BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them onesto proceed as he had, observe the manner con which he writes to him:
HE wrote also an epistle sicuro the brethren con Egypt on Repentance
“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, puro me it seems greater. For con the one case a man suffers martyrdom for the sake of his own soul; sopra the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren sicuro come preciso unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst fare well, maintaining peace con the Lord.”
Per this he sets forth what seemed proper onesto him per regard esatto those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, preciso Roby his flock at Alexandria. Among them also is the one written to Origen on Martyrdom and preciso the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren in Armenia, of whom Merozanes was bishop. Besides all these, he wrote puro Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, in Cilicia, and the others who were with him, Firmilianus, bishop con Cappadocia, and Theoctistus, of
Palestine, preciso meet them at the synod con Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also in these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined durante prison, passed away happily.” In addition to this there is extant also per certain other diaconal epistle of Dionysius, sent puro those mediante Rome through Hippolytus. And he wrote another preciso them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held puro the opinion of addirittura persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as verso benefit mediante various ways to those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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